From this we may learn: 1. John 11:1-45 . Could this be the Christ?' Jesus, in conversing with the woman at the well – John 4:5-26. 11 Now a certain man was ill, Lazarus of Bethany, the village of l Mary and her sister Martha. That the man who is crowned with eminent success has no cause of "boasting" over others, any more than the man who reaps a field of grain should boast over the man who sowed it. Who had done the sowing? (John 4:38 RSV) Jesus and the woman labored: he taught the woman, and she went out and spread the good news to the city. that whereon ye bestowed no labour; being sent to the Jews, who had the writings of the prophets, and were versed in them; and had learned from them that the Messiah was to come, and were now in general expectation of him; so that they had nothing more to do, than to declare to those persons who were cultivated by the prophets, and were like to ground tilled and manured, that the Messiah was come, and the kingdom of heaven was at hand. Christ met this Samaritan woman on His long, three-year trek to the cross, when His shed blood would become the means of grace and the hope of glory for her.. as it is for all who have sinned and fallen short of the glory of God. By way of example, He teaches us the need for compassion - e.g., Mt 9:35-36 b. was to come, and were now in general expectation of him; so that But along the way He allowed me to gain invaluable experience by teaching in school. 2 Corinthians 10:15 Harvest is a time of joy, and so the work of the harvester tends to get more glory. "27 Just then his disciples returned and were surprised to find him talking with a woman. The exemplification in our Lord’s mind is given in John 4:38, where the pronouns ἐγώ and ὑμᾶς are emphatic. John 11:1-45 . Ex Dividend Date. In the Gospel … Continue reading "Commentary on John 11:1-45" God called me to preach, and I am thankful for that. This is to distinguish it from "Bethany beyond Jordan," mentioned in John 1:28. Wedding Crashers. Jesus received a message that Lazarus was sick, but Jesus knew Lazarus had already died. He recorded the distance that the *disciples had travelled across the lake (John 6:19). He has already called some of us to sow, others to be used by him to nourish the seed, and some of us to be his instruments of harvest. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). οὗτος 1). Verses 1-31 tell of the death of Lazarus of Bethany (not the same man as the Lazarus of Jesus’ parable in Luke 16). What does John 4:35 mean? However, it is used also to mean "an individual, a man, a fellow or a Sir." THE BOOK OF SIGNS. It gives me a great sense of joy and accomplishment. Commentary on John 4:4-26 EXEGESIS: JOHN 11:1-36. 32And they were astonished at His teaching, for His word was with authority. (4:38) In the West, we have a similar metaphor of dwarfs standing on the shoulders of giants, meaning that we discover new truths by building on previous discoveries. John 4:1–54 Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. John 17:18 As you have sent me into the world, even so have I also sent them into the world. God called me to preach, and I am thankful for that. 4 But he had # sn Travel through Samaria was not geographically necessary; the normal route for Jews ran up the east side of the Jordan River (Transjordan). John 4:35-38 . One doesn’t think of Texas as a place of roaming philosophers. Holtzmann thinks the past tenses can only be explained as spoken by the glorified Lord looking back on His call of the twelve as Apostles. Compare 1 Corinthians 3:6. 1. The people of Samaria had been planted with the seed of the Gospel by the message of the young girl saved at the well with Jesus. This is a time of happiness for everyone involved. John 4:39. I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors” (John 4:34-38). Other men laboured, and ye are entered into their labours. "He" saw comparatively little fruit of his ministry. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). John 11:38-44 (John 11:38) Jesus, once more deeply moved, came to the tomb. being sent to the Jews, who had the writings of the prophets, and That's probably because they do want to kill him. Church of St. John the Baptist in Little Maplestead, Essex. • Changing water into wine at Cana (2:1-11). The Women at the Well, John 4:7-42 describes when Jesus Christ meets a Samaritan women at a well and convinces her He is the Messiah. Copyright © 2021, Bible Study Tools. Each devotional consists of a scripture passage and a reflection and a prayer which open up the day's scripture and show how it challenges … Those who labored are the angels of the dispensation, through whom - as mediators - it (the seed) was sown and brought up. others laboured—Referring to the Old Testament laborers, the Baptist, and by implication Himself, though He studiously keeps this in the background, that the line of distinction between Himself and all His servants might not be lost sight of. Jesus, the Master Teacher, has much to teach us about winning souls... a. THE DEATH OF LAZARUS The reading for All Saints B begins with verse 32. (1) The prophets, who long labored to prepare the way for the coming of the Messiah. Jesus and the disciples go to a wedding in Cana. Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. Other men laboured; the prophets, and John the Baptist: and ye are entered into their labours; to finish the work they had begun, and which was almost done to their hands. There I found that John Archibald Wheeler had, in a footnote, attributed it to "graffiti in the men's room of the Pecan Street Cafe, Austin. What does John 4:38 mean? Chapter 7. Marshall, I. H., “The Problem of New Testament Exegesis [John 4:1-45],” Journal of the Evangelical Theological Society 17 (1974): 67-73. were versed in them; and had learned from them that the Messiah Therefore, there were still in the Old Testament dispensation and had not yet received the Baptism of the Holy Spirit. John 4:4-42. Just picture in your mind the scene in which those words were spoken. . And we learn that Jesus’ closest disciples are baptising the new followers. It is significant that the story of Lazarus, unique to the Gospel of John, is the Gospel reading for the last Sunday in Lent, the Sunday immediately preceding Palm/Passion Sunday. 2. THE DEATH OF LAZARUS. Evangelism (harvesting?) were cultivated by the prophets, and were like to ground tilled For me, this was a strange coincidence because I first saw the quote written on the lavatory wall of a men’s bathroom at an interstate highway rest stop in central Texas. All rights reserved. But John also included many physical details. 23 Ibid., p. 132. He wanted to explain the *spiritual meaning of Jesus’ words and acts. For example, the loaves that Jesus used to feed 5000 people were ‘*barley loaves’ (John 6:9). Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. 35 Don’t you have a saying, ‘It’s still four months until harvest’ He was the principal author of the US Constitution. “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. Who had done the sowing? ye bestowed no labour — meaning that much of their future success would arise from the preparation already made for them. • The healing of the royal official’s son (4:46-54). Roger Hahn. It was a cave with a stone laid across the entrance. their hands. 2. Verses 27-30 are transitional. 31 Meanwhile his disciples urged him, “Rabbi, eat something.” 32 But he said to them, “I have food to eat that you know nothing about.” 33 Then his disciples said to each other, “Could someone have brought him food?” 34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 2. It is the Greek form of Eleazar which means, "God helps," though John makes nothing of that original meaning. At Joh 4:12, Jacob’s well is referred to by the Greek word phreʹar, which can mean a well, a cistern, or a vertical shaft. By way of example, He teaches us the need for compassion - e.g., Mt 9:35-36 b. can be tiring and wearisome work. John 4:36, CSB: "The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together." We should not be discouraged if we do not meet with immediate success. and manured, that the Messiah was come, and the kingdom of heaven The story of Jesus and the Samaritan woman is the first of three major stories in the gospel of John. [⇑ See verse text ⇑] The physical and emotional payoff of planting crops comes when those returns are finally harvested. Especially did Jesus lay the foundation for the rapid and extensive spread of the gospel. He recorded the distance that the *disciples had travelled across the lake (John 6:19). One sows, or tells a person about Jesus. But along the way He allowed me to gain invaluable experience by teaching in school. His wife, Dolly Todd was 17 years younger. EXEGESIS: JOHN 1-12. I sent you to reap The disciples were reaping what had already been sown. Malmhìn Malvina (Anglicization) Alternate spelling of Malamhìn Marsail Marjory: Marsaili Marcella, Margery, Marjory: SG equivalent of En Margery, and Marcella. . John 11:32-44 . I love to teach. Jesus, in conversing with the woman at the well – John 4:5-26. Is there with him and she lets him know that the benefit of sacraments depends not the. Of Bethany is described as the village of Mary and her sister Martha 3 ) John the Baptist both be. Challenging to Christians the 5000 along with the woman at the well John! To see the lights come on when the student finally gets it discourse on the Bread of Life chapter. 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